Editing Maranatha Campus Ministries (section)

==Breakup==
At a November 1989 meeting, after a few years of private conflict about the governance structure of the movement, Maranatha's board decided to disband the organization. The official explanation was that many leaders were uncomfortable with the group's denomination-like structure.<ref>Frame, Randy. "Maranatha Disbands as a Federation of Churches " ''Christianity Today'', March 19, 1990</ref> However, another factor was intense criticism from the secular and Christian press, as well as former members and college administrators. This criticism had continued almost unabated since the CRI report, and grew especially pointed after ''[[The Chronicle of Higher Education]]'' published an article <ref>Gazdik, Tanya. "Some Colleges warn Students that Cult-like Methods are Being Used by Christian Fundamentalist Groups", ''Chronicle of Higher Education'', November 15, 1989</ref> detailing concerns about abusive religious groups on college campuses.  (See [[Maranatha Campus Ministries#Criticism and controversy|Criticism and controversy]] section.)

Many former Maranatha pastors have apologized and repented for the abuses of the organization, either personally or through books, and have asked for forgiveness.  In the view of these pastors, dissolving the organization was necessary to allow for greater freedom in Christ.  Indeed, at the last international conference held in San Antonio, Texas, in December 1989, Weiner publicly apologized and asked for forgiveness for any abuses anyone suffered from him personally from authoritarianism or from the organization. He also printed a public apology to the church at large in ''[[Charisma (magazine)|Charisma]]'' magazine in the winter of 1990.

In the break-up, leaders announced that the individual local churches were free to become independent entirely or to voluntarily associate with whomever they chose.  Many of the local churches struggled with shrinking congregations and dwindling funds, merged with other churches, or closed.  Most of the local churches that survived have different names now.