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==Jainism== {{Main|God in Jainism}} {{Further|Jainism and non-creationism}} Jain texts claim that the universe consists of ''[[jiva]]'' (life force or souls) and [[ajiva]] (lifeless objects). According to Jain doctrine, the universe and its constituents – soul, matter, space, time, and principles of motion – have always existed. The universe and the matter and souls within it are eternal and uncreated, and there is no omnipotent [[creator god]]. Jainism offers an elaborate cosmology, including heavenly beings/''devas'', but these heavenly beings are not viewed as creators-they are subject to suffering and change like all other living beings, and are portrayed as mortal. According to the Jain concept of divinity, any soul who destroys its ''[[Karma in Jainism|karmas]]'' and desires, achieves liberation/Nirvana. A soul who destroys all its passions and desires has no desire to interfere in the working of the universe. If godliness is defined as the state of having freed one's soul from ''karmas'' and the attainment of enlightenment/Nirvana and a god as one who exists in such a state, then those who have achieved such a state can be termed gods (''[[Tirthankara]]''). Besides scriptural authority, Jains also employ [[syllogism]] and [[deductive reasoning]] to refute [[creationism|creationist]] theories. Various views on divinity and the universe held by the [[Historical Vedic religion|Vedics]], [[samkhya|Sāmkhyas]], [[Mīmāṃsā|Mimamsas]], Buddhists, and other school of thoughts were criticized by Jain Ācāryas, such as [[Jinasena]] in [[Adipurana|Mahāpurāna]].
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