Editing Kerista (section)

==New Tribe==
From 1971 until 1991, the community was centered at the '''Kerista Commune''' (not a single physical building), founded in the [[Haight Ashbury]] district of [[San Francisco, California]]. The Keristans maintained a very high profile that included publication of a popular free newspaper and several national media appearances.<ref name="Knull 2005">{{cite web |last=Knull |first=Roger |title=My Brief Encounter with Kerista; An Outsider's Account |website=Kerista.commune |date=2005-11-23 |url=http://www.kerista.com/nonspeak/rio.html |access-date=2018-06-27}}</ref>

When it was active, Kerista was a focal point for those interested in alternative and non-monogamous lifestyles. The terms [[polyfidelity]] and [[compersion]] were coined at the Kerista Commune. The commune developed an entire vocabulary around alternative lifestyles; for example, the term "polyintimacy" in their literature was similar to the term "[[polyamory]]" popularized years later.  Entrance to the commune was extremely selective. Potential members were expected to attend the Growth Coop for several months, interact with other Keristans at potluck volleyball and during newspaper distribution, and socialize with various BFIC (Best-Friend Identity Clusters) families. This intense mutual-selection process included months of transitional celibacy. Starting in Fall 1986, it included screening for AIDS/HIV <ref>{{cite web |url = http://www.kerista.com/aids_test.html |title = Keristan AIDS/HIV Testing 1986 - 1991 |access-date = 2018-12-12 |date = 2018 }}</ref> before joining a sleeping schedule. By 1987 there was no celibacy period, but three months of transitional safer sex and quarterly HIV testing for the duration. A more controversial policy was men being required to undergo a vasectomy in order to join. That policy was overturned a year before the New Tribe ended.

===Social contract standards===
Kerista accumulated a codified social contract over its history with which all members were expected to agree and comply, at all times.<ref>{{Cite web|url=http://communalsocieties.hamilton.edu/islandora/object/hamLibCom:5736#page/1/mode/1up|title=Basic 17 standards {{!}} Communal Societies|website=communalsocieties.hamilton.edu|language=en|access-date=2018-02-16}}</ref> Starting with a few unwritten rules in 1971 to 26 standards<ref>{{cite web |url = http://www.kerista.com/kerdocs/26.html |title = Utopian Social Contract of Kerista Village |access-date = 2018-01-12 |date = 1979 |author=<!--Not stated--> }}</ref> in 1979, the social contract evolved to 84 standards <ref>{{cite web |url = http://www.kerista.com/kerdocs/84.html |title = Social Contract of the Gestalt-O-Rama Do-It-With-Friends Mental Health System |access-date = 2018-01-12 |last = Eve |first = Even |date = 1984 }}</ref> by 1983. There were over 100 standards in 1991, examples of which included:
* Total rationality at all times
* Search for truth through the elimination of contradictions
* No jealousy, no anger, no rivalry, no sexism, no ageism, no racism, no classism, no duplicity, no alienation, no profanity, no flippancy
* Social tolerance, equality, verbality, participatory democracy, accountability, conviviality, graceful distancing
* Positive attitude toward the 'toggle-switch' mode of decision-making
* There is one and only one objective reality

===Gestalt-O-Rama / Utopian Psychology===

Kerista used a [[Group dynamics|group process]] called Gestalt-O-Rama, loosely taken from [[Fritz Perls]]' concept of [[Gestalt therapy|gestalt]] ("enhanced awareness of sensation, perception, bodily feelings, emotion, and behavior, in the present moment.") For Keristans, gestalt consisted of a lot of conversation in groups. Maintaining personal 'resolve-on-the-lifestyle', a euphemism for being aligned with the social contract, was a daily task for many Keristans. Being 'unresolved-on-the-lifestyle', even momentarily or temporarily, warranted immediate gestalt and possible expulsion from the family or commune. Practically, a member could be "called out" on any standards violation or non-utopian thought or action by anyone at any time.

===Publications===

Kerista produced [[zine]]s that included [[drawing]]s and [[comics]]. Some concerned day-to-day life. Others presented a lighthearted [[polytheism|polytheistic]] [[mythology]] that revolved around a pantheon of benevolent and technologically adept goddesses and gods. The comic Far Out West, written by one of the founders Eve "Even Eve" Furchgott, claimed to be "The First Utopian Comic Strip."<ref>{{Cite web|url=https://comixjoint.com/faroutwest.html|title=Far Out West at Comixjoint.com|website=comixjoint.com|access-date=2018-02-26}}</ref> Features presented in the zine included articles and essays concerning life within the community and their proposed World Plan to establish a functional [[Utopia]]n society on a larger scale. The volume of publications and art work produced by Kerista Commune was quite a bit greater than other groups that were active in the Haight Ashbury during this period.{{Citation needed|reason=Unsupported assertion|date=July 2017}} Kerista claimed singer [[Joan Jett]] as the "Matron Saint" of their community.<ref name="Bull 1989">{{Cite journal |url={{Google books|h-bxxO5B-xsC|page=122|plainurl=yes}} |first=Bart |last=Bull |author-link=Bart Bull |title=Saint Joan |journal=SPIN Magazine |access-date=2018-08-20 |date=April 1989 |volume=5 |issue=1 |page=122 |issn=0886-3032 |oclc=1001994059}}</ref>

===Work Life / Abacus===

The Keristans shared income and could choose whether to have outside paying jobs or work within the community (which operated several businesses, a legally incorporated church, and an educational non-profit organization).<ref>{{Cite web|url=http://communalsocieties.hamilton.edu/islandora/object/hamLibCom:6051#page/1/mode/1up|title=An introduction to utopianism {{!}} Communal Societies|website=communalsocieties.hamilton.edu|language=en|access-date=2018-02-16}}</ref>

The most successful of the businesses was Abacus, Inc., an early Macintosh computer vendor in San Francisco, which eventually offered a variety of computer hardware, training, and services. At its height, Abacus had over 250 employees,  offices in five cities, and revenues in excess of $25 million a year. It was voted{{clarify|This is a statistical datum, not something that is "voted" on|date=December 2021}} the 33rd and 42nd fastest-growing privately held company in America by ''[[Inc. (magazine)|Inc. Magazine]]'' in 1990 and 1991 respectively, and was the top reseller of Macintosh computers in the [[San Francisco Bay Area|Bay Area]] in 1991.

===Membership===

A website run by a long-term former member, Kerista Commune website, lists 44 people as having joined Kerista at various times during the community's history, though at least 75 passed through briefly. The commune population numbered 5 at founding in 1971, and 26 at dissolution in 1991. Before dissolution, there were closer to 30 Keristans in residence.

The commune maintained a very active program of social events and Gestalt-o-rama rap groups, which were open to the public 3-4 nights a week, and were mandatory for Keristans to regularly attend. The commune functioned much like a religious order and was an important focal point for a larger community of people in San Francisco interested in alternative lifestyles. The events sponsored by Kerista were almost always free and non-commercial.

In 1979 and 1980, two children were born in the community. Beginning in 1983, the adult male Keristans underwent vasectomies to deal with birth control and address global population issues. All male members subsequently had the requirement of having a vasectomy within a set period of time after joining the community.

===Family life / polyfidelity / sleeping schedule===
The family structure of Kerista was composed of fidelitous groups called B-FICs (Best-Friend Identity Clusters). Keristans practiced non-preferential polyfidelity, which required consensus to accept a new person into the group.

Non-preferentiality was an important concept of Keristan polyfidelity, and had lofty goals but was more intended to keep people from coupling up. Keristans had a transitional celibacy period after joining a group of three months, sometimes waived.

A single B-FIC was composed of men and women who rotated sleeping with all of the opposite-sex members on a balanced rotational sleeping schedule. The sleeping schedule assigned each family member to sleep with a different opposite-sex partner each night. Since the BFICs were rarely balanced between men and women (typically more women than men), on any given night several family-members would have no partner to sleep with and were assigned a 'Zero-Night' when they slept alone. In addition to the programmed sleeping schedule, it was permitted to sleep with any opposite-sex family member at any time, which was termed a 'freebie'.

===Jud as leader===

Jud exerted clear leadership and unparalleled influence over the daily life and direction of the commune and its members. He was highly verbal and charismatic, and had boundless confidence in his own opinion. As the oldest Keristan with many marriages and communal experiments behind him, he often dominated commune discussions. Jud typically got into fights with famous people who came to visit or study Kerista, like [[Stephen Gaskin]] from [[The Farm (Tennessee)|The Farm]], [[Mario Savio]] from the Berkeley [[Free Speech Movement]], and the researcher [[Robert Weiss (therapist)|Robert Weiss]].

===Criticism===
After an arranged visit to Kerista by three professors, the New Tribe was criticized for not being egalitarian, notably in Bro Jud's dominance of many commune matters.<ref name="Fellowship for Intentional Community: Tale of Two Communes">{{cite web|url=https://www.ic.org/wiki/tale-two-communes-scholar-errors/|title=Tale of Two Communes: A Scholar and His Errors|last=Cummings|first=Michael|website=Fellowship for Intentional Community|access-date=2018-06-14|archive-date=2018-06-14|archive-url=https://web.archive.org/web/20180614094536/https://www.ic.org/wiki/tale-two-communes-scholar-errors/|url-status=dead}}</ref> The same professors questioned whether Kerista was feminist, and whether Kerista made only token contributions to philanthropy.<ref name="Fellowship for Intentional Community: Tale of Two Communes" /> A separate dissertation, written by an ex-Keristan, argued that Jud was not the primary problem, and instead criticized Kerista for institutionalizing '...a fetish for purity', describing 'the core psychological process in Kerista [to be] anxiety-producing and ultimately destructive because it centered around the toxic value of purity, which made the commune a bad place to live.'<ref name="Hamelin 2015">{{cite journal |last=Hamelin |first=Lawrence |title=And To No More Settle For Less Than Purity: Reflections on the Kerista Commune |website=Academia.edu |date=2015-08-03 |url=https://www.academia.edu/4897458 |publisher=University of Colorado at Denver|access-date=2018-06-27 |pages=57–73}}</ref>