Editing Sri Aurobindo (section)

== Biography ==

=== Early Life and Family Background ===
Aurobindo Ghose was born in [[Calcutta]] (now Kolkata), [[Bengal Presidency]], [[India]] on 15 August 1872 in a [[Bengali Kayastha]] family that was associated with the town of [[Konnagar]] in the [[Hooghly district]] of present-day [[West Bengal]].<ref name = "Bandyopadhyay6">Bandyopadhyay, Amritalal, ''Rishi Aurobindo'', 1964, Biswas Publishing House, p. 6.</ref> His father, Krishna Dhun Ghose, was an assistant surgeon in [[Rangpur, Bangladesh|Rangpur]] and later a civil surgeon in [[Khulna]]. A former member of the [[Brahmo Samaj]], he became fascinated with the new [[theory of evolution]] while studying medicine in [[Edinburgh]].<ref>{{cite conference |last=Aall |first=Ingrid |year=1971 |editor1=Robert Paul Beech |editor2=Mary Jane Beech |book-title=Bengal: change and continuity, Issues 16–20 |publisher=Asian Studies Center, Michigan State University |location=East Lansing |page=32 |oclc=258335 |quote=Aurobindo's father, Dr. Krishnadhan Ghose, came from a Kayastha family associated with the village of Konnagar in Hooghly District near Calcutta, Dr. Ghose had his medical training in Edinburgh...}}</ref>{{efn|Aurobindo described his father as a "tremendous atheist" but Thakur calls him an agnostic and Heehs believes that he followed his own coda.{{sfnp|Heehs|2008|pp=3–7, 10|ps=}}{{sfnp|Thakur|2004|p=3|ps=}}}} His mother Swarnalata Devi's father, [[Rajnarayan Bose]], was a leading figure in the Brahmo Samaj. Swarnalata Devi was sent to Calcutta for Aurobindo's birth for its healthier environment. Aurobindo had two elder siblings, Benoybhusan and [[Manmohan Ghose|Manmohan]], a younger sister, Sarojini, and a younger brother, [[Barindra Kumar Ghose|Barindra Kumar]] (also referred to as Barin).{{sfnp|Heehs|2008|pp=3–7, 10|ps=}}{{sfnp|Thakur|2004|p=3|ps=}}

Aurobindo spoke English but used [[Hindustani language|Hindustani]] to communicate with servants. Although his family was [[Bengali people|Bengali]], his father believed [[Culture of the United Kingdom|British culture]] to be superior. He and his two elder siblings were sent to the English-speaking [[Loreto Convent, Darjeeling|Loreto House]] boarding school in [[Darjeeling]], in part to improve their language skills and in part to distance them from their mother, who had developed a [[mental illness]] soon after the birth of her first child. Darjeeling was a centre of [[Anglo-Indians]] in India, and the school was run by Irish [[nun]]s, through which the boys would have been exposed to [[Christianity|Christian]] religious teachings and [[Christian symbolism|symbolism]].{{sfnp|Heehs|2008|pp=8–9|ps=}}

=== Education in England (1879–1893) ===
[[File:Aurobindo.family.jpg|125px|thumb|upright|left|Aurobindo (seated centre next to his mother) and his family. In England, ca. 1879{{sfnp|Heehs|2008|p=10|ps=}}]]
Krishna Dhun Ghose wanted his sons to enter the [[Indian Civil Service (British India)|Indian Civil Service]] (ICS), an elite organisation comprising around 1000 people. To achieve this, they needed to study in England, and so it was there that the entire family moved in 1879.{{sfnp|Heehs|2008|pp=9–10|ps=}}{{efn|Krishna Dhun Ghose returned to India soon after, leaving his wife in the care of a physician in London. Barindra was born in England in January 1880.{{sfnp|Heehs|2008|p=10|ps=}}}} The three brothers were placed in the care of the Reverend W. H. Drewett in [[Manchester]].{{sfnp|Heehs|2008|pp=9–10|ps=}} Drewett was a minister of the [[Congregational church|Congregational Church]] whom Krishna Dhun Ghose knew through his British friends at Rangpur.{{sfnp|Heehs|2008|pp=10, 13|ps=}}{{efn|While in Manchester, the Ghose brothers lived first at 84 Shakespeare Street and then, by the time of the 1881 census, at 29 York Place, [[Chorlton-on-Medlock]]. Aurobindo was recorded in the census as Aravinda Ghose, as he was also by the University of Cambridge.{{sfnp|Heehs|2008|p=14|ps=}}{{sfn|1881 Census|ps=}}{{sfn|ACAD|GHS890AA}}}}

The boys were taught [[Latin (language)|Latin]] by Drewett and his wife. This was a prerequisite for admission to good English schools, and after two years, in 1881, the elder two siblings were enrolled at [[Manchester Grammar School]]. Aurobindo was considered too young for enrollment, and he continued his studies with the Drewetts, learning history, Latin, [[French language|French]], geography, and arithmetic. Although the Drewetts were told not to teach religion, the boys inevitably were exposed to Christian teachings and events, which generally bored Aurobindo and sometimes repulsed him. There was little contact with his father, who wrote only a few letters to his sons while they were in England, but what communication there was indicated that he was becoming less endeared to the British in India than he had been, on one occasion describing the British colonial government as "heartless".{{sfnp|Heehs|2008|p=14|ps=}}

[[File:Basement of 49 St Stephen's Avenue with Sri Aurobindo Blue Plaque.JPG|thumb|250px|upright| Basement of 49 St Stephen's Avenue, London W12 with Sri Aurobindo [[Blue Plaque]]]]
Drewett emigrated to Australia in 1884, causing the boys to be uprooted as they went to live with Drewett's mother in London. In September of that year, Aurobindo and Manmohan joined [[St Paul's School (London)|St Paul's School]] there.{{efn|Benoybhusan's education ended in Manchester.{{sfnp|Heehs|2008|p=19|ps=}}}} He learned Greek and spent the last three years reading literature and English poetry, while he also acquired some familiarity with the German and Italian languages; [[Peter Heehs]] summarised his [[polyglot|linguistic abilities]] by stating that at "the turn of the century he knew at least twelve languages: English, French, and Bengali to speak, read, and write; Latin, Greek, and Sanskrit to read and write; Gujarati, Marathi, and Hindi to speak and read; and Italian, German, and Spanish to read."<ref>Peter Heehs, ''The Lives of Sri Aurobindo'', Columbia University Press (2008), p. 43</ref> Being exposed to the evangelical strictures of Drewett's mother developed in him a distaste for religion, and he considered himself at one point to be an [[Atheism|atheist]] but later determined that he was [[Agnosticism|agnostic]].{{sfnp|Heehs|2008|pp=14–18|ps=}} A [[blue plaque]] unveiled in 2007 commemorates Aurobindo's residence at 49 St Stephen's Avenue in [[Shepherd's Bush]], London, from 1884 to 1887.{{sfn|English Heritage|ps=}} The three brothers began living in spartan circumstances at the Liberal Club in [[South Kensington]] during 1887, their father having experienced some financial difficulties. The club's secretary was James Cotton, brother of their father's friend in the Bengal ICS, [[Henry John Stedman Cotton]].{{sfnp|Heehs|2008|p=18|ps=}}

By 1889, Manmohan had determined to pursue a literary career, and Benoybhusan had proved himself unequal to the standards necessary for ICS entrance. This meant that only Aurobindo might fulfill his father's aspirations, but to do so when his father lacked money required that he study hard for a scholarship.{{sfnp|Heehs|2008|p=19|ps=}} To become an ICS official, students were required to pass the competitive examination and study at an English university for two years under probation. Aurobindo secured a scholarship at King's College, Cambridge, under the recommendation of [[Oscar Browning]].{{sfnp|Aurobindo|2006|pp=29–30|ps=}} He passed the written ICS examination after a few months and ranked 11th out of 250 competitors. He spent the next two years at King's College.{{sfn|ACAD|GHS890AA}} Aurobindo had no interest in the ICS and came to the horse-riding practical exam purposefully to disqualify him for the service.{{sfnp|Aurobindo|2006|p=31|ps=}}In 1891, Sri Aurobindo also felt that a period of great upheaval for his motherland was coming in which he was destined to play an important role. He began to learn Bengali and joined a secret society, romantically named 'Lotus and Dagger', where the members took an oath to work for India's freedom.<ref>{{cite web | url=https://aurosociety.org/society/index/1872-–-1893-Calcutta-to-England#:~:text=Sri%20Aurobindo%20also%20felt%20that,to%20work%20for%20India%27s%20freedom | title=Sri Aurobindo Society &#124; Calcutta to England }}</ref>

The Maharaja of Baroda, [[Sayajirao Gaekwad III]], was travelling in England. Cotton secured Aurobindo a place in Baroda State Service and arranged for him to meet the prince.{{sfnp|Thakur|2004|p=6|ps=}} He left England for India,{{sfnp|Thakur|2004|p=6|ps=}} arriving there in February 1893.{{sfnp|Aurobindo|2006|p=34|ps=}} In India, Krishna Dhun Ghose, who was waiting to receive his son, was misinformed by his agents from [[Bombay]] (now Mumbai) that the ship on which Aurobindo had been travelling had sunk off the coast of Portugal. His father died upon hearing this news.{{sfnp|Aurobindo|2006|p=36|ps=}}{{sfnp|Thakur|2004|p=7|ps=}}

=== Career in Baroda and Political Involvement (1893–1910) ===
{{Main|Political history of Sri Aurobindo}}

{{See also|Anushilan Samiti}}
In [[Vadodara|Baroda]], Aurobindo joined the state service in 1893, working first in the Survey and Settlements department, later moving to the Department of Revenue and then to the Secretariat, and much miscellaneous work like teaching grammar and assisting in writing speeches for the Maharaja of [[Gaekwad]] until 1897.{{sfnp|Aurobindo|2006|p=37|ps=}} In 1897, during his work in Baroda, he started working as a part-time French teacher at [[Baroda College]] (now Maharaja Sayajirao University of Baroda). He was later promoted to the post of vice-principal.{{sfnp|Aurobindo|2006|p=42|ps=}} At Baroda, Aurobindo self-studied [[Sanskrit]] and [[Bengali (language)|Bengali]].{{sfnp|Aurobindo|2006|p=43|ps=}}
[[File:Bande mataram.jpg|thumb|upright|left|Copy of ''Bande Mataram'', September 1907]]
During his stay at Baroda, he contributed to many articles for ''Indu Prakash'' and spoke as a chairman of the Baroda college board.{{sfnp|Aurobindo|2006|p=68|ps=}} He started taking an active interest in the politics of the Indian independence movement against British colonial rule, working behind the scenes as his position in the Baroda state administration barred him from an overt political activity. While traveling to these states, he linked up with resistance groups in Bengal and [[Madhya Pradesh]]. Aurobindo established contact with [[Lokmanya Tilak]] and [[Sister Nivedita]].

Aurobindo often travelled between Baroda and Bengal, initially in a bid to re-establish links with his parents' families and other Bengali relatives, including his sister Sarojini and brother Barin, and later increased to establish resistance groups across the Presidency. He formally moved to Calcutta in 1906 after the announcement of the [[Partition of Bengal (1905)|Partition of Bengal]]. In 1901, on a visit to Calcutta, he married 14-year-old Mrinalini, the daughter of Bhupal Chandra Bose, a senior official in government service. Aurobindo was 28 at that time. Mrinalini died seventeen years later in December 1918 during the [[1918 flu pandemic|influenza pandemic]].{{sfnp|Heehs|2008|p=53|ps=}}

In 1906, Aurobindo was appointed the first principal of the National College in Calcutta and started to impart national education to Indian youth.<ref>{{cite book |last1=Ghose |first1=Aurobindo |title=The Complete Works of Sri Aurobindo. |date=1997 |publisher=Sri Aurobindo Ashram Publication Dept |location=Pondicherry |isbn=978-81-7058-496-4 |page=Vol 36: Autobiographical Notes, pg 54}}</ref> He resigned from this position in August 1907, due to his increased political activity.<ref>{{cite web |title=Advice to National College Students |url=https://www.aurobindo.ru/workings/sa/37_06_07/0256_e.htm |website=Site of Sri Aurobindo & The Mother |access-date=19 June 2021 |archive-date=28 July 2021 |archive-url=https://web.archive.org/web/20210728020806/https://www.aurobindo.ru/workings/sa/37_06_07/0256_e.htm |url-status=live }}</ref> The National College continues to the present as Jadavpur University, Kolkata.<ref>{{cite web |title=History |url=http://www.jaduniv.edu.in/about_us.php |website=Jadavpur University Website |access-date=19 June 2021 |archive-date=13 November 2021 |archive-url=https://web.archive.org/web/20211113221806/http://www.jaduniv.edu.in/about_us.php |url-status=live }}</ref>

Aurobindo was influenced by studies on rebellion and revolutions against England in medieval France and the revolts in America and Italy. In his public activities, he favored non-cooperation and [[nonviolent resistance]]; in private, he took up secret revolutionary activity to prepare for open revolt in case the passive uprising failed.{{sfnp|Aurobindo|2006|p=71|ps=}}

[[File:Sri Aurobindo presiding over a meeting of the Nationalists after the Surat Congress, with Tilak speaking, 1907.jpg|thumb|upright|right|Sri Aurobindo seated at the table, with [[Bal Gangadhar Tilak|Tilak]] speaking: Surat session of Congress, 1907]]
In Bengal, with Barin's help, he established contacts and inspired revolutionaries such as [[Bagha Jatin]] or Jatin Mukherjee and [[Surendranath Tagore|Surendranath]] Tagore. He helped establish a series of youth clubs, including the [[Anushilan Samiti]] of Calcutta in 1902.{{sfnp|Heehs|2008|p=67|ps=}}

Aurobindo attended the 1906 [[Indian National Congress|Congress]] meeting headed by [[Dadabhai Naoroji]] and participated as a councilor in forming the fourfold objectives of "Swaraj, Swadesh, Boycott, and national education". In 1907, at the [[Surat Split|Surat session]] of Congress, where moderates and extremists had a major showdown, he led along with extremists and along with [[Bal Gangadhar Tilak]]. The Congress split after this session.{{sfnp|Thorpe|2010|p=29|ps=C}} In 1907–1908, Aurobindo traveled extensively to [[Pune]], Bombay, and Baroda to firm up support for the nationalist cause, giving speeches and meeting with groups. He was arrested again in May 1908 in connection with the [[Alipore Bomb Case]]. He was acquitted in the ensuing trial following the murder of chief prosecution witness Naren Goswami within jail premises, which subsequently led to the case against him collapsing. Aurobindo was subsequently released after a year of isolated incarceration.

Once out of prison, he started two new publications, ''Karmayogin'' in English and ''Dharma'' in Bengali. He also delivered the [[s:Uttarpara Speech|Uttarpara Speech]], hinting at the transformation of his focus to spiritual matters. Repression from the British colonial government against him continued because of his writings in his new journals, and in April 1910, Aurobindo moved to Pondicherry, where the British colonial [[secret police]] monitored his activities.{{sfnp|Lorenzo|1999|p=70|ps=}}{{sfnp|Heehs|2008|p=217|ps=}}

=== Revolutionary Activities and the Alipore Bomb Case ===
[[File:Aurobindo jail picture.JPG|thumb|237x237px|left| Photographs of Aurobindo
as a prisoner in [[Alipore Jail]], 1908.]]
In July 1905, then [[Viceroy of India]], [[Lord Curzon]], [[Partition of Bengal (1905)|partitioned Bengal]]. This sparked an outburst of public anger against the British, leading to civil unrest and a nationalist campaign by groups of revolutionaries that included Aurobindo. In 1908, [[Khudiram Bose]] and [[Prafulla Chaki]] attempted to kill Magistrate Kingsford, a judge known for handing down particularly severe sentences against nationalists. However, the bomb thrown at his horse carriage missed its target and instead landed in another carriage and killed two British women, the wife and daughter of barrister [[Pringle Kennedy]]. Aurobindo was also arrested on charges of planning and overseeing the attack and imprisoned in solitary confinement in [[Alipore Jail]]. The trial of the Alipore Bomb Case lasted for a year, but eventually, he was acquitted on 6 May 1909. His defense counsel was [[Chittaranjan Das]].{{sfnp|Aurobindo|2006|p=86|ps=}}

During this period in the Jail, his view of life was radically changed due to spiritual experiences and realisations. Consequently, his aim went far beyond the service and liberation of the country.{{Sfnp|Aurobindo|2006|p=61|ps=}}

Aurobindo said he was visited by [[Vivekananda]] in the Alipore Jail: "It is a fact that I was hearing constantly the voice of Vivekananda speaking to me for a fortnight in the jail in my solitary meditation and felt his presence."{{sfnp|Aurobindo|2006|p=98|ps=}}

In his autobiographical notes, Aurobindo said he felt a vast calm when returning to India. He could not explain this and continued to have various such experiences occasionally. He knew nothing of yoga at that time and started his practice of it without a teacher, except for some rules that he learned from Mr. Devadhar, a friend who was a disciple of Swami Brahmananda of Ganga Math, Chandod.<ref>K.R.S. Iyengar, ''Sri Aurobindo – a biography and a history'', Pondicherry, 1972, p. 62.</ref>{{Sfnp|Aurobindo|2006|p=110|ps=}} <!--When Sri Aurobindo became involved with Congress and ''Vande Mataram'', Barin had continued to meet patriotic youngsters for recruitment for such a plan.{{clarify|reason=what plan?}}--> In 1907, Barin introduced Aurobindo to Vishnu Bhaskar Lele,<ref>{{cite web |title=Vishnu Bhaskar Lele |url=https://wiki.auroville.org.in/wiki/Vishnu_Bhaskar_Lele |website=wiki.auroville.org.in |publisher=Auroville Wiki |access-date=23 September 2025}}</ref> a Maharashtrian yogi. Aurobindo was influenced by guidance from the yogi, who instructed Aurobindo to depend on an inner guide, and any external guru or guidance would not be required.{{sfnp|Heehs|2008|pp=142–143|ps=}}

In 1910, Aurobindo withdrew himself from all political activities and went into hiding at [[Chandannagar]] in the house of [[Motilal Roy]] while the British colonial government was attempting to prosecute him for sedition based on a signed article titled "To My Countrymen", published in ''Karmayogin''. As Aurobindo disappeared from view, the warrant was held back, and the prosecution postponed. Aurobindo maneuvered the police into open action, and a warrant was issued on 4 April 1910, but the warrant could not be executed because, on that date, he had reached Pondicherry, then a [[French colony]].{{sfnp|Aurobindo|2006|p=101|ps=}} The warrant against Aurobindo was withdrawn.

=== Spiritual Retreat, Literary Output, and Legacy, Pondicherry (1910–1950) ===
In Pondicherry, Sri Aurobindo dedicated himself to his spiritual and philosophical pursuits. In 1914, after four years of secluded yoga, he started a monthly philosophical magazine called ''[[Arya (journal)|Arya]]''. This ceased publication in 1921. Many years later, he revised some of these works before they were published in book form. Some of the book series derived from this publication were ''The Life Divine'', ''The Synthesis of Yoga'', ''Essays on The Gita'', ''The Secret of The Veda'', ''Hymns to the Mystic Fire'', ''The Upanishads'', ''The Renaissance in India'', ''War and [[Self-determination]]'', ''The Human Cycle'', ''The Ideal of Human Unity'' and ''The Future Poetry'' were published in this magazine.{{sfnp|Thakur|2004|pp=31–33|ps=}}

At the beginning of his stay at Pondicherry, there were few followers, but with time, their numbers grew, resulting in the formation of the [[Sri Aurobindo Ashram]] in 1926.<ref name="Sketch">{{citation |title=Sri Aurobindo: A Life Sketch |series=Sri Aurobindo Birth Centenary Library |volume=30 |url=http://www.sriaurobindoashram.org/ashram/sriauro/life_sketch.php |access-date=1 January 2013 |archive-date=11 March 2015 |archive-url=https://web.archive.org/web/20150311184542/http://www.sriaurobindoashram.org/ashram/sriauro/life_sketch.php |url-status=dead }}</ref> From 1926 he started to sign himself as ''Sri Aurobindo'', ''[[Sri]]'' being commonly used as an [[honorific]].{{sfnp|Heehs|2008|p=347|ps=: Sri Aurobindo without the surname seems to have first appeared in print in articles published in Chandernagore in 1920. It did not catch on at that time. He first signed his name Sri Aurobindo in March 1926, but continued to use Sri Aurobindo Ghose for a year or two.}}
[[File:Aurobindodeath.JPG|thumb|right|245x245px|Sri Aurobindo on his deathbed 5 December 1950]]
For some time afterwards, his main literary output was his voluminous correspondence with his disciples. His letters, most of which were written in the 1930s, numbered several thousand. Many were brief comments made in the margins of his disciples' notebooks in answer to their questions and reports of their spiritual practice—others extended to several pages of carefully composed explanations of practical aspects of his teachings. These were later collected and published in book form in three volumes of ''Letters on Yoga.'' In the late 1930s, he resumed work on a poem he had started earlier—he continued to expand and revise this poem for the rest of his life.{{sfnp|Thakur|2004|pp=20–26|ps=}} It became perhaps his most outstanding literary achievement, ''[[Savitri (book)|Savitri]]'', an epic spiritual poem in [[blank verse]] of approximately 24,000 lines.{{sfnp|Yadav|2007|p=31|ps=: "the fame of Sri Aurobindo mainly rests upon Savitri which is considered as his magnum opus&nbsp;... [It is] a 24000 line blank verse epic in which he has widened the original legend of the Mahabharata and turned it into a symbol where the soul of man, represented by Satyavan, is delivered from the grip of death and ignorance through the love and power of the Divine Mother, incarnated upon earth as Savitri."}}

On 15 August 1947, Sri Aurobindo strongly [[opposition to the partition of India|opposed the partition of India]], stating that he hoped "the Nation will not accept the settled fact as forever settled, or as anything more than a temporary expedient."<ref name="Gautier2001">{{cite book |author=[[François Gautier]]|title=A Western Journalist on India: The Ferengi's Columns |date=2001 |publisher=Har-Anand Publications |isbn=978-81-241-0795-9 |pages=74–75|language=en}}</ref>

Sri Aurobindo was nominated for the Nobel Prize in Literature in 1943 and for the Nobel Peace Prize in 1950.<ref>{{cite web |title=Nomination archive: Sri Aurobindo |url=https://www.nobelprize.org/nomination/archive/show_people.php?id=567 |website=The Nobel Prize |date=April 2020 |access-date=19 June 2021 |archive-date=8 September 2022 |archive-url=https://web.archive.org/web/20220908203734/https://www.nobelprize.org/nomination/archive/show_people.php?id=567 |url-status=live }}</ref>

Sri Aurobindo died on 5 December 1950 of [[uremia]]. Around 60,000 people attended to see his body resting peacefully.<ref>{{Cite book |url=https://www.abhilekh-patal.in/jspui/handle/123456789/2743031?frontend=frontend&query=&#91;location=123456789%2F1&query=%22republic+day%22&filtername=dateIssued&filtertype=equals&filterquery=%5B1950-01-01+TO+1950-12-31%5D&filtername_1=dateIssuedTo&filtertype_1=equals&filterquery_1=%5B1950-01-01+TO+1950-12-31%5D&rpp=20&sort_by=dc.date.accessioned_dt&order=desc |title=Shri Aurobindo's death - Colombo plan - Foreign Policy. 1950 |date=6 December 1950 |publisher=India News Chronicle |location=New Delhi |pages=57 |chapter=Sri Aurobindo Passes Away |quote="The sage's body lay in State in the Ashram, and by 6 p.m. more than 60,000 people had filed past it in queues in absolute silence." |access-date=31 August 2022 |url-access=registration |via=[[National Archives of India]] |archive-date=10 June 2023 |archive-url=https://web.archive.org/web/20230610033928/https://www.abhilekh-patal.in/jspui/handle/123456789/2743031?frontend=frontend&query=%5Blocation=123456789/1&query=%22republic+day%22&filtername=dateIssued&filtertype=equals&filterquery=%5B1950-01-01+TO+1950-12-31%5D&filtername_1=dateIssuedTo&filtertype_1=equals&filterquery_1=%5B1950-01-01+TO+1950-12-31%5D&rpp=20&sort_by=dc.date.accessioned_dt&order=desc |url-status=live }}</ref> Indian Prime Minister [[Jawaharlal Nehru]], and the President [[Rajendra Prasad]] praised him for his contribution to Yogic philosophy and the independence movement. National and international newspapers commemorated his death.<ref name=Sketch />{{sfnp|Heehs|2008|pages= 411–412|ps=: "On the morning of December 6, 1950 all of the major newspapers of the country announced the passing of Sri Aurobindo&nbsp;... President Rajendra Prasad, Prime Minister Jawaharlal Nehru, central and state ministers&nbsp;... recalled his contribution to the struggle for freedom, his philosophical and other writings, and the example of his yogic discipline. Abroad, his death was noted by newspapers in London, Paris and New York. A writer in the Manchester Guardian called him 'the most massive philosophical thinker that modern India has produced.'"}}

=== Mirra Alfassa Mother and the Development of the Ashram ===
Sri Aurobindo's close spiritual collaborator, [[Mirra Alfassa]] (born Alfassa), came to be known as ''The Mother''.<ref>{{cite book |title= Leap of Perception: The Transforming Power of Your Attention |edition= 1 |year= 2013 |publisher= Atria books |location= New York |isbn= 978-1-58270-390-9 |page= 121}}</ref> She was a [[French people|French national]], born in [[Paris]] on 21 February 1878. In her 20s, she studied [[occultism]] with [[Max Theon]]. Along with her husband, Paul Richard, she went to Pondicherry on 29 March 1914,{{sfnp|Aurobindo|2006|p=102|ps=}} and finally settled there in 1920. Sri Aurobindo considered her his spiritual equal and collaborator. After 24 November 1926, when Sri Aurobindo retired into seclusion, he left it to her to plan, build, and run the ashram, the community of disciples gathered around them. Sometime later, when families with children joined the ashram, she established and supervised the [[Sri Aurobindo International Centre of Education]] with its experiments in education. When he died in 1950, she continued their spiritual work, directed the ashram, and guided their disciples.{{sfnp|Jones|Ryan|2007|pp=292–293|ps=}}