Editing Legio Maria (section)

==History==

===Formation===
Legio Maria developed gradually and eventually separated from the [[Catholic Church]] in 1963.<ref name=xx1/> What is now Legio Maria started originally separated from the Catholic lay movement [[Legion of Mary]] as far back as 1938–1940. Central to its formation are the local Luo myths about a mystery woman, min Omolo Ka-Nyunja, who walked Luo land during these years. A number of Legio Maria faithfuls believe that this woman was responsible for the mythical stories such as [[Nyamgondho Kombare]] in [[Gwassi]], [[Homa Bay County]], and Simbi Nyaima in Karachuonyo, Homa Bay County. According to Bishop Abuto, a Legio Maria cleric and researcher, "every religion has mythical elements and the Legio Maria movement's development relied massively on the crystallization of local myths with their beliefs.{{#tag:ref|Oloo, Tobias. (2014). Legio as it grew. A pamphlet for legios. Legio maria publishers. Kisumu|name=xx2}}"

===Demographics===
In 1963 a movement of dissatisfied Catholics in south [[Nyanza Province]] left the [[Roman Catholic Diocese of Kisii|Diocese of Kisii]] and formed the Legio Maria Church, or Legion of Mary Church, under the leadership of the Lodvikus Simeo Melkio Ondetto and an old mystic woman named Mama Maria. This mystic woman is the one Legio Maria adherents relate with the Fátima Secrets.<ref name=Legiopedia>{{cite web|url=http://legiopedia.com|archive-url=https://web.archive.org/web/20150123015815/http://legiopedia.com/|date=22 January 2015|archive-date=23 January 2015|title=The 50 Norms of Legio Maria: How Should Legio Maria Faithful Live Their Lives?}}</ref> She is believed to have called a number of Catholics to the new movement by visionary appearances, telling them to look forward to her son who had come to Africa. Her spiritual son, Simeo Ondetto, was then a catechist in Roman Catholic Church. Ondetto was [[excommunicated]] by the Catholic Church in the 1960s. By 1980 the church numbered 248,000 adherents.<ref name=Schism>Barrett, David and John Padwick (1989), ''Rise Up and Walk!: Conciliarism and the African Indigenous Churches, 1815–1987'', [[Nairobi]]: [[Oxford University Press]]</ref>{{rp|66, 199}} Government estimates at the time of the split from the Catholic Church stated that there were nearly 90,000 followers of Legio Maria. By 1968, it had become a member of the [[East African United Churches]].{{citation needed|date=February 2022}}

The Legio Maria Church was not the only church schism among the Luo people in the early years of Kenyan independence. Catholic missionaries had been working among the Luo for 61 years before the 1963 split.<ref name=Schism/>{{rp|135}} By 1966 there were 31 "distinct Luo separatist churches registered with the [[Government of Kenya|Kenyan Government]]."<ref name=Schism/> B{{rp|14}} Across Kenya, "by 1966 there were 160 distinct bodies with a total of 600,000 adherents, most of whom were formerly members of the Protestant or Catholic Churches," with the Legion of Mary Church being the largest of the schisms from the Catholic Church.<ref name=Schism/>{{rp|30}} {{As of|2004}}, estimates of the number of Legio Maria adherents were roughly just over three million.<ref>Rambaya, Samwel, "Legio Pope Blasts Leaders", ''The Standard (Kenya)'', Monday, 25 October 2004.</ref> In this regard, the Legio Maria Church is one of the most resilient and successful of the African-initiated churches.{{citation needed|date=February 2022}}

While the Legio Maria Church began exclusively as a movement among the Luo people, it is now found all over Kenya and even has significant numbers of communities among the [[Turkana people|Turkana]], [[Kalenjin people|Kalenjin]], [[Kamba people|Kamba]] and [[Luhya people]]s of [[Kenya]] and in [[Tanzania]], [[Uganda]], [[Rwanda]], [[Burundi]], [[Democratic Republic of the Congo|DRC]], and [[Ethiopia]]. In 1979, the word "mission" was added to the church's official name, becoming the "Legio Maria of African Church Mission."<ref name=Dreaming>Schwartz, Nancy (2005), "Dreaming in Color: Anti-essentialism in Legio Maria Dream Narratives", ''Journal of Religion in Africa'' 35, no. 2</ref>{{rp|159}}

===Origins of the movement===
According to Legio Maria leaders and researchers, the origins of the movement can be traced to the convergence of at least four separate events: the concealment by the Roman Catholic Church of 'the third secret of Fátima;' the visions of Mary to several people informing them of the coming of her son; Simeo Ondetto's supernatural attributes that established him as a spiritual leader; the coming of the Holy Spirit at the home of John Baru in [[Suna Migori]] and the Spirit's declaration that Simeo Ondetto is the incarnated son of God; and several miracles and wonders that accompanied the mission of Ondetto, Mary, and numberless Legio Prophets.<ref name=xx2/>

====The Third Secret of Fátima====
The [[Three Secrets of Fátima]] are related to a number of appearances of Mary to three shepherd children in 1917 at [[Fátima, Portugal]]. It was there that Mary revealed three secrets to the shepherds. The Catholic Church released the first two secrets in the 1940s but the surviving shepherd did not write down the third secret until 1944. She sealed the envelope and instructed the church to not open the secret until 1960.  The Legio Maria Church believes that Church officials in Rome refused to release the true secret because it revealed Mary's prophecy of a Black Christ for Africa.<ref name=Dreaming/>{{rp|164}} Schwartz recounts the theory:
{{blockquote|Angry at Rome, [[Virgin Mary|Mary]] decided to 'walk away from those people'. She determined apparitions no longer sufficed. She would tread on African soil as a person with her Son.  Colorless in Heaven, both would become black Africans and bring her message directly to a more receptive audience. Legios declared 'The Third Secret of Fatima' was about the mission of the son of God in Africa, the coming of Legio, and the beginning of a new religious age.<ref name=Dreaming/>}}

In 2000, the Catholic Church released the official third secret of Fátima alongside a commentary on the meaning of the secret written by then Cardinal [[Joseph Ratzinger]].<ref>Anon. (2000) "Vatican issues text of third secret of Fatima." ''Christian Century'' 117, no. 21 (19 July): 749–750</ref>

===Dead and risen===
While at Sagegi in 1958, serving as a Catholic catechist, and living in the home of another catechist known as Petrus Pitalis Ogeka, Simeo Ondetto is said to have died for 3 days and came back to life with a mission-focused approach.<ref name=xx2/> After rising from death, Ondetto began to call himself the son of God. He was now preaching that he had gone to confer with God the Father about his mission and was freed to begin his mission. He describes a visit to heaven, chats with saints, angels, and God. Simeo Ondetto permitted the baptism of polygamists and the baptism of old Catholic converts without going through catechism training.<ref name=Legiopedia/> He also said that he was sent to start a church called Legio Maria.

====Appearances of the Virgin Mary====
According to early adherents of Legio Maria, the Virgin Mary began appearing among the Luo people in the late 1920s.<ref name=xx1/> In their accounts, they say that she first appeared as an extraordinary itinerary woman. At a time estimated to be around 1935, this woman was walking at Awendo market in [[South Nyanza District|South Nyanza]], when an empathizing tailor known as Omollo who was the son of Nyunja of Alego, Udida, gave her a dress gift. This woman is said to have promised Omollo an eternal name among the Luos.<ref name=xx1/> From that day on she began calling herself the mother of Omollo. By the 1940s, this woman is claimed to have visited the [[Catholic parish of Nyandago]] and conversed with over five members of its clergy about the mission of Ondetto. However, priests at Nyandago mission discounted the supposed apparitions, stating that Mary could not appear as a Black African.<ref name=Dreaming/>{{rp|172}}

Legio tradition tells of Mary and her son being incarnated as Luo in the beginning of the 1900s, with Mary entering into an earlier time period than Jesus. Mary wandered throughout Luo land during this time, performing healings and other miracles; the church was officially organised "when the 90-year-old Mary and her adult spiritual Son, Simeo Ondetto, were reunited in Suna, South Nyanza followed by the coming of the Holy Spirit(Mount the World Has Opened to the Light)."<ref name=Dreaming/>{{rp|168}}  Schwartz recounts that the "Black Mary 'returned to Heaven' on 23 December 1966, and that those who met her claimed "direct personal experience of Mary's disclosure of the meanings of the 'Third Secret of Fatima,'" in which it was revealed that "the Virgin Mary brought a new liberating religion for the world through an African Mission!"<ref name=Dreaming/>{{rp|179}}  At nearly 90 years of age, from 1963 to 1966, the mystical Mary could not reach many places. This resulted in the confusion of [[Gaudencia Aoko]], a prophet, with Mama Maria, the harbinger who prepared the world for the coming of her son.

===Birth and early life of Simeo Ondetto===
Born in around 1926 to Luo parents, Margaret Aduwo and Obimbo Misumba, Simeo Ondetto grew up in [[Angoro village]], [[Kano (state)|Kano]] location, near the [[Nyanza-Rift Valley]] border.{{#tag:ref|Oloo, Tobias. 2013. Ruoth Oduogo. Legio Maria publishers, Kisumu|name=xx1}} He was named Ondetto by his parents and later got baptised as Simeo after years of studying catechism. According to his brother, Nelson Owino Obimbo, a Legio Maria Cardinal Dean (2011), Simeo was an extraordinary child. Owino who is older than Ondetto lists around six childhood miracles performed by Ondetto while young.<ref name=xx1/> Ondetto left their home in Awasi as a young man, worked at [[Miwani Sugar Company]] in [[Western Province (Kenya)|Western Kenya]] for a short duration before moving to Tanzania Mara to stay with his relatives there. Around 1955,Ondetto returned home in Awasi, only focused on a missionary life. To find a way of keeping him home, his parents called a meeting that resolved that the only way to keep him home was to have him get married.<ref name=xx1/> Ondetto declined the offer of a wife and instead kept a life of solitude and meditation. He moved to Sagegi to live with a catholic catechist before starting the Legio movement.