Editing Jurisdavidism (section)

==History==
The movement was born at the behest of Davide Lazzaretti of [[Arcidosso]], a carter of humble origins, who, after some prophetic visions, began in his hometown and in the small villages of {{interlanguage links|Monte Labbro|it}} ([[Zancona]], [[Le Macchie|Macchie]], Rondinelli) to gather disciples and proselytes with the common aim of reforming [[Catholic]] religiosity, in direct relation with the social issues, in view of a new era of Christianity. According to Jurisdavidic theology, human history was to be divided into three eras, called 'laws' (''leggi''): the 'law of justice' (''legge di giustizia''), whose bearer is [[Moses]]; the 'law of grace' (''legge di grazia''), whose bearer is [[Jesus Christ]]; and the 'law of right' (''legge di diritto''), whose bearer is Lazzaretti himself. The [[Catholic Church]], with the papacy seen as an institution far removed from mankind, was to be reformed, and the Jurisdavidic Church proposed itself as the bearer of new messages: the abolition of the [[celibacy]] of priests, the end of [[Roman Rite|Roman rites]], the wicked in [[Hell]] only temporarily, and finally saved. In the 1870s, Davide Lazzaretti founded three significant religious institutes: the Holy League, also known as the Christian Brotherhood ([[1870]]), with charitable aims; the Institute of Penitential and Penitent Hermits ([[1871]]), a strictly religious organisation, imbued with the [[millenarian]] and messianic spirit; and the Society of Christian Families ([[1872]]), the most important of the institutions from a social point of view, aiming to build a community in which its adherents would work and pool their goods according to the original primitive spirit of the Christian churches. Particular importance should be given to the system of electing the community's governing bodies: Davide instituted [[universal suffrage]], with the vote extended to women, when this was still a distant thought in Italy and the rest of Europe. The institutions constituted an attempt to anticipate aspects of a broad [[eschatological]] vision, in the fulfilment of the divine will (the three institutions symbolically represent the three [[theological virtues]]: charity, faith and hope respectively) that would lead to the beginning of the new era.

After [[1878]], the year in which Davide Lazzaretti, by then branded as a subversive, was killed by the soldiers of the [[Royal Italian Army]] near Arcidosso during a peaceful procession, behind which an atypical collaboration between the State and the Church institution was concealed, Lazzaretti's followers continued his work and the dissemination of his thought. In 2002, with the death of the last high priest, Turpino Chiappini, the official Jurisdavidic Church put an end to its history. However, a few elderly practitioners in the Monte Labbro area survive, while since 1978 the David Lazzaretti Study Centre has been active in Arcidosso, dedicated to the study, collection and dissemination of material concerning Lazzaretti and his religious movement. At the hamlet of [[Zancona]], a village indissolubly linked in its history to the story of Davide, the followers' archive is preserved.

It is worth mentioning that a small religious reality, inspired by the figure of Davide Lazzaretti, survives in Rome, where Elena Cappelli (1867–1953), wife of the high priest Filippo Imperiuzzi, reworked the Jurisdavidic message by uniting it with elements derived from [[Western esotericism|esotericism]] and the [[Theosophical Society]]. Elena Cappelli was succeeded by Elvira Giro (1910–1989) with Leone Graziani (1918–1993), then Fausta Cozzi (1925–2008) and finally Maurizio Maggioni, who currently leads the so-called Universal Juris-Davidic Church, quite distinct from the original Arcidosso movement.